August | 2026 | Welcome to the Fredericksburg Religious Freedom Alliance

Often referred to as the “Father of the American Revolution,” Thomas Paine was also the best-selling author in eighteenth-century America. Even those with a casual knowledge of our nation’s history are familiar with his most popular work titled “Common Sense.” This of course was the radical political-pamphlet that he anonymously published (as “an Englishman”) in January of 1776. “Common Sense” presented the American colonists with an argument for freedom from English rule at a time when the question of independence was still being debated. Upon its release, “Common Sense” quickly spread among the literate and within three months, 100,000 copies were sold throughout the colonies.

Many people forget that Thomas Paine went on to write a highly controversial deistic-pamphlet titled “The Age of Reason; Being an Investigation of True and Fabulous Theology.” This publication levied harsh criticism on the institution of organized religion and challenged the very legitimacy of the Christian Bible. Published in three parts over a period of three years (1794, 1795, and 1807), it was also a best-seller that ignited a short-lived deistic revival.

Much like Thomas Jefferson who wrote his own interpretation of scripture, Paine favored scientific-reason over faith and rejected all biblical references to miracles. While promoting the concept of “natural religion” he openly abandoned the notion that the Christian Bible was a divinely inspired book and argued against the very existence of a creator-God. By taking a philosophical stance that was usually reserved for the educated-elite and making it irreverent (and inexpensive), Paine was able to appeal to a mass readership, thus increasing sales while spreading his divisive message. Although (at the time) it did not sell nearly as well as “Common Sense,” “The Age of Reason” went through seventeen editions and sold thousands of copies in the United States.

Not surprising, Paine’s irreverent assumptions on organized religion (Christianity in particular) were met with much anger and outrage, especially from the Church of England. The British government reacted to this by prosecuting any printer or bookseller that tried to produce and/or distribute the book. The content of “The Age of Reason” was divided into three sections: In Part I, Paine outlined his major arguments and personal creed. In Parts II and III, he analyzed specific portions of the Christian Bible in order to demonstrate that it was not the revealed “Word of God.” Throughout the book Paine placed an emphasis on the individual’s right of conscience and an inherent accountability to be held to oneself. At the beginning of Part I, Paine summarized his personal creed:

“I believe in one God, and no more; and I hope for happiness beyond this life.

I believe in the equality of man; and I believe that religious duties consist in doing justice, loving mercy, and endeavoring to make our fellow-creatures happy.

But, lest it should be supposed that I believe many other things in addition to these, I shall, in the progress of this work, declare the things I do not believe, and my reasons for not believing them.

I do not believe in the creed professed by the Jewish Church, by the Roman Church, by the Greek Church, by the Turkish Church, by the Protestant Church, nor by any church that I know of. My own mind is my own church.

All national institutions of churches, whether Jewish, Christian or Turkish, appear to me no other than human inventions, set up to terrify and enslave mankind, and monopolize power and profit.

I do not mean by this declaration to condemn those who believe otherwise; they have the same right to their belief as I have to mine. But it is necessary to the happiness of man that he be mentally faithful to himself. Infidelity does not consist in believing, or in disbelieving; it consists in professing to believe what he does not believe.”

In his argument against the Bible, Paine not only questioned the sacredness of the text, but also its historical origins. He often referred to the stories as “fabulous mythology” and stated that the Book of Proverbs was “inferior in keenness to the proverbs of the Spaniards, and not more wise and economical than those of the American Franklin [referring to Benjamin].” Paine then went on to question the overall consistency and accuracy of the Bible, blaming the errors on man as opposed to a divine being. Many of his comparative-reasoning styles are still practiced today in biblical scholarship.

George Washington did not discriminate based on religion. Here he writes a letter to Tench Tilghman on March 24, 1784 looking for skilled workers:

Dear Sir,

I am informed that a Ship with Palatines is gone up to Baltimore, among whom are a number of Tradesmen. I am a good deal in want of a House Joiner & Bricklayer, (who really understand their profession) & you would do me a favor by purchasing one of each, for me. I would not confine you to Palatines. If they are good workmen, they may be of Assia, Africa, or Europe. They may be Mahometans, Jews, or Christian of any Sect—or they may be Athiests—I woud however prefer middle aged, to young men. and those who have good countenances & good characters on ship board, to others who have neither of these to recommend them—altho, after all, the proof of the pudding must be in the eating. I do not limit you to a price, but will pay the purchase money on demand—This request will be in force ’till complied with, or countermanded, because you may not succeed at this moment, and have favourable ones here after to do it in. My best respects, in which Mrs Washington joins, are presented to Mrs Tilghman & Mrs Carroll —and I am Dr Sir Yr Affecte Hble Servt

Go: Washington

To learn more about Tench Tilghman go here.
To visit George Washington’s Mount Vernon go here.